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TITLE
CERTIFICATE
DECLARATION
CONTENTS
PREFACE
ABBREVIATIONS
INTRODUCTION
I. NYAYASASTRA AS A PRAMANASASTRA
THE DEFINITION OF PRAMANA
VARIETIES OF PRAMANA
MEANS OF VALID KNOWLEDGE
THE CONCEPT OF PRAMANA
VALIDITY OF KNOWLEDGE
SVATAHPRAMANYA AND PARATAHPRAMANYA
ROLE OF PRAMANA IN NAVYA NYAYA
PRAMANA IN CARAKASMHITA
II. FOUR MEANS OF VALID KNOWLEDGE IN NYAYA PHILOSOPHY
PERCEPTION
INTRIYARTHA SANNIKARSA (SENSE OBJECT CONTACT)
ARTHA OR OBJECT
MIND
THE CAUSES OF PRATYAKSAJNANA
SIX KINDS OF SENSE-OBJECT CONTACT
THE DIFFERENCE BETWEEN NIRVIKALPAKA
PRATYAKSA AND SAVIKALPAKA PRTAYAKSA
INFERENCE ANUMANA THE MAJOR SOURCE OF VALID KNOWLEDGE IN NYAYA PHILOSOPHY
VYAPTI
SVARTHANUMANA OR INFERENCE FOR ONESELF
PARARTHANUMANA OR INFERENCE FOR OTHERS
THE MEMBERS OF THE PARARTHANUMANA
UPAMANA OR COMPARISON
SABDA OR VERBAL TESTIMONY
SAKTI OR DENOTATIVE FUNCTION
CAUSE OF VERBAL COGNITION
LAKSANA OR IMPLICATION
III. THE DIFFERENCE BETWEEN UPAMANA AND OTHER MEANS OF VALID KNOWLEDGE
THE DIFFERENCE BETWEEN PRATYAKSHA AND UPAMITI
DIFFERENCE BETWEEN ANUMITI AND UPAMITI
THE DIFFERENCE BETWEEN UPAMITI AND SABDABODHA
IV. THE DIFFERENCE OPINIONS OF OLD AND NEW LOGICIANS IN THE PROCESS AND NATURE OF UPAMITI
V. THE EFFECT OF UPAMANA
VI. THE NECESSITY OF ACCEPTING UPAMANA AS A SEPERATE PRAMANA ACCORDING TO THE NYAYA PHILOSOPHY
UPAMANA
IMPORTANCE OF UPAMANA
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