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Full Screen- TITLE
- CERTIFICATE
- DECLARATION
- Preface
- ABBREVIATIONS
- CONTENTS
- I INTRODUCTION KATHOPANISAD
- The word Upanisad
- Major Upanisads
- Period of the Upanisad Kathopanisad: Name
- Kathopanisad: Name
- Later addition in Kathopanisad
- Story of Naciketas
- Interpretation of the Story
- II CONCEPT OF SELF
- Self: Transcendental Reality
- Self: Beyond perception
- Self: transcends merits. Sins etc
- OM: Symbol of Self
- Atman: Brahman
- Parabrahman and Aparabrahman
- Aksara
- Self the Eternal
- Size of Atman
- Apparent Contradictions
- Self Realisation for peace
- III ELIGIBILITY FOR SELF - REALISATION
- Sraddha
- Vi veka (Discrirninution)
- Viraga (Indifference)
- Samyama (Control of senses etc)
- Duty not to be shirked
- IV PROCESS OF SELF REALISATION
- Overcoming of Temptations
- Renunciation of Pleasures
- Preceptors involvement
- Seek in the cave
- Omkaropasana
- Atman reveals itself to the chooser
- Good Conduct and Calm Mind
- Sunlight and Shadow
- Analogy of chariot
- Mind Control
- Relative Subtlety
- Self perceived with Sharp intellect
- Vsans Should Vanish
- V YOGA
- In Yogasatra
- Steps in Mind Control
- Great Preceptors are the guides
- Obstacle to Yoga
- Identification
- Self realisation dispels Sorrow
- Self realisation leads to immortality
- Yoga is the means.
- Final release
- Gita on Yoga
- Brahma Sutra on Yoga
- VI THE SELF REALISED
- Self realised different from ignorant
- Omniscience of -the Self Realised
- Self realised does not grieve
- Self realised does not fear
- Self realised treats all equally
- No discrimination
- After Death
- Social Relevance
- VII CONCLUSION
- BIBILIOGRAPHY