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Full Screen- TITLE
- CERTIFICATE
- DECLARATION
- PREFACE
- ABBREVIATIONS
- CONTENTS
- I. INTRODUCTION
- Statement of the Problem
- Communal Consequences in India
- Hypothesis
- The Ultimate Goal of the Study
- The present study attempts
- MethodoIogy
- Definition and Clarification of Terms
- Religious Pluralism
- Notes and References
- II. HINDU APPROACH TO RELIGIOUS PLURALISM
- A. HINDU SACRED TEXTS AND RELIGIOUS PLURALISM
- 1. THE RIGVEDA
- 2. THE BHAGAVAD GITA
- 3. EPICS AND PURANAS
- 4. EVALUATION
- B. MODERN HINDU RESPONSES TO RELIGIOUS PLURALISM
- 1. Swami Dayananda Saraswati
- 2. Swami Vivekananda
- 3. V.D. Savarkar
- 4. M.S. Golwalkar
- 5. Evaluation
- Notes and References
- III. CHRISTIAN APPROACH TO RELIGIOUS PLURALISM
- A. THE ROOTS OF CHRISTIAN COMMUNALISM
- 1. ABSOLUTISTIC STANDPOINT
- 2. INCLUSIVISTIC STANDPOINT
- B. CHRISTIANITY AND CONVERSION
- 1. CONVERSION AS PEREMPTORINESS
- 2. CONVERSION AND THE BIBLE
- 3. CONVERSION IN THE NEW TESTAMENT
- 4. CONVERSION IN MISSION HISTORY
- 4. CASTE SYSTEM AND CHRISTIAN CONVERSION
- 5. HINDU RESPONSE TO CONVERSlON AND CASTE
- 6. EVALUATION
- C. RELIGIOUS FREEDOM AND THE QUESTION OF CONVERSION
- 1. FREEDOM OF RELIGION
- 2. RIGHT TO PROPAGATE AND CONVERSION
- 3. THEOLOGICAL INCOMPATIBILITY
- D. PLURALISTIC STANDPOINT
- 1. THE COPERNICAN REVOLUTION IN THEOLOGY
- 2. THE RELATIVITY OF ALL REVELATIONS
- 3. EVALUATION
- Notes and References
- IV. ISLAMIC APPROACH TO RELIGIOUS PLURALISM
- A. THE ROOTS OF ISLAMlC COMMUNALISM
- 1. THEOLOGICAL STANDPOINT
- 2. THE CULTURAL STANDPOINT
- 3. PSYCHOLOGICAL STANDPOINT
- B. MODERN ISLAMIC HERMENEUTICAL APPROACH TO RELIGIOUS PLURALISM
- 1. SUFISM - A NEW HERMENEUTICAL PARADIGM
- 2. MODERN INDIAN ISLAMIC HERMENEUTICS
- 1. SIR SYED AHMED KHAN
- 2. MOULANA ABUL KALAM AZAD
- Notes and References
- V. GANDHlAN APPROACH TO CONTEMPORARY COMMUNALISM
- A. COMMUNAL LANDSCAPE OF GANDHIAN ERA
- B. TOWARDS A NEW HERMENEUTICS FOR A SYNTHETIC CULTURE
- 1. GANDHIAN INTERPRETATION OF ADVAITA
- 2. GANDHIAN INTERPRETATION OF ANEKANTAVADA
- C. ANEKNTAVADA AS A BRIDGE BETWEEN ASTIKA AND NASTIKA RELIGIONS
- Notes and References
- VI. CONCLUSION
- SELECT BIBLIOGRAPHY