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Page: 183
 
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  • TITLE
  • CERTIFICATE
  • DECLARATION
  • CONTENTS
  • PREFACE
  • ABBREVIATIONS
  • INTRODUCTION
  • I. NYAYASASTRA AS A PRAMANASASTRA
  • THE DEFINITION OF PRAMANA
  • VARIETIES OF PRAMANA
  • MEANS OF VALID KNOWLEDGE
  • THE CONCEPT OF PRAMANA
  • VALIDITY OF KNOWLEDGE
  • SVATAHPRAMANYA AND PARATAHPRAMANYA
  • ROLE OF PRAMANA IN NAVYA NYAYA
  • PRAMANA IN CARAKASMHITA
  • II. FOUR MEANS OF VALID KNOWLEDGE IN NYAYA PHILOSOPHY
  • PERCEPTION
  • INTRIYARTHA SANNIKARSA (SENSE OBJECT CONTACT)
  • ARTHA OR OBJECT
  • MIND
  • THE CAUSES OF PRATYAKSAJNANA
  • SIX KINDS OF SENSE-OBJECT CONTACT
  • THE DIFFERENCE BETWEEN NIRVIKALPAKA
  • PRATYAKSA AND SAVIKALPAKA PRTAYAKSA
  • INFERENCE ANUMANA THE MAJOR SOURCE OF VALID KNOWLEDGE IN NYAYA PHILOSOPHY
  • VYAPTI
  • SVARTHANUMANA OR INFERENCE FOR ONESELF
  • PARARTHANUMANA OR INFERENCE FOR OTHERS
  • THE MEMBERS OF THE PARARTHANUMANA
  • UPAMANA OR COMPARISON
  • SABDA OR VERBAL TESTIMONY
  • SAKTI OR DENOTATIVE FUNCTION
  • CAUSE OF VERBAL COGNITION
  • LAKSANA OR IMPLICATION
  • III. THE DIFFERENCE BETWEEN UPAMANA AND OTHER MEANS OF VALID KNOWLEDGE
  • THE DIFFERENCE BETWEEN PRATYAKSHA AND UPAMITI
  • DIFFERENCE BETWEEN ANUMITI AND UPAMITI
  • THE DIFFERENCE BETWEEN UPAMITI AND SABDABODHA
  • IV. THE DIFFERENCE OPINIONS OF OLD AND NEW LOGICIANS IN THE PROCESS AND NATURE OF UPAMITI
  • V. THE EFFECT OF UPAMANA
  • VI. THE NECESSITY OF ACCEPTING UPAMANA AS A SEPERATE PRAMANA ACCORDING TO THE NYAYA PHILOSOPHY
  • UPAMANA
  • IMPORTANCE OF UPAMANA
  • SELECT BIBLIOGRAPHY