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Full Screen- TITLE
- CERTIFICATE
- DECLARATION
- CONTENTS
- PREFACE
- ABBREVIATIONS
- INTRODUCTION
- I. NYAYASASTRA AS A PRAMANASASTRA
- THE DEFINITION OF PRAMANA
- VARIETIES OF PRAMANA
- MEANS OF VALID KNOWLEDGE
- THE CONCEPT OF PRAMANA
- VALIDITY OF KNOWLEDGE
- SVATAHPRAMANYA AND PARATAHPRAMANYA
- ROLE OF PRAMANA IN NAVYA NYAYA
- PRAMANA IN CARAKASMHITA
- II. FOUR MEANS OF VALID KNOWLEDGE IN NYAYA PHILOSOPHY
- PERCEPTION
- INTRIYARTHA SANNIKARSA (SENSE OBJECT CONTACT)
- ARTHA OR OBJECT
- MIND
- THE CAUSES OF PRATYAKSAJNANA
- SIX KINDS OF SENSE-OBJECT CONTACT
- THE DIFFERENCE BETWEEN NIRVIKALPAKA
- PRATYAKSA AND SAVIKALPAKA PRTAYAKSA
- INFERENCE ANUMANA THE MAJOR SOURCE OF VALID KNOWLEDGE IN NYAYA PHILOSOPHY
- VYAPTI
- SVARTHANUMANA OR INFERENCE FOR ONESELF
- PARARTHANUMANA OR INFERENCE FOR OTHERS
- THE MEMBERS OF THE PARARTHANUMANA
- UPAMANA OR COMPARISON
- SABDA OR VERBAL TESTIMONY
- SAKTI OR DENOTATIVE FUNCTION
- CAUSE OF VERBAL COGNITION
- LAKSANA OR IMPLICATION
- III. THE DIFFERENCE BETWEEN UPAMANA AND OTHER MEANS OF VALID KNOWLEDGE
- THE DIFFERENCE BETWEEN PRATYAKSHA AND UPAMITI
- DIFFERENCE BETWEEN ANUMITI AND UPAMITI
- THE DIFFERENCE BETWEEN UPAMITI AND SABDABODHA
- IV. THE DIFFERENCE OPINIONS OF OLD AND NEW LOGICIANS IN THE PROCESS AND NATURE OF UPAMITI
- V. THE EFFECT OF UPAMANA
- VI. THE NECESSITY OF ACCEPTING UPAMANA AS A SEPERATE PRAMANA ACCORDING TO THE NYAYA PHILOSOPHY
- UPAMANA
- IMPORTANCE OF UPAMANA
- SELECT BIBLIOGRAPHY